I had intended to do a round-up of recent debate in blogosphere, but I need to get something off my chest. The more I think about it, the more convinced I am that only non-Charismatics have really taken the New Covenant Age of the Spirit seriously. Charismatics are still stuck in the Old Testament age. They’re not New Testament believers – they’re Old Testament believers.

Let me explain what I mean.

The Gift of Prophecy

Take the gift of prophecy for example. Many cessationists are happy to acknowledge that the gift of prophecy is a New Covenant gift for all believers. The cessationist Richard Gaffin, writes this:

…according to the New Testament all believers are prophets; the whole church is a congregation of prophets. Analogous to the Reformation insistence on the universal priesthood of believers, we may speak of the ‘prophethood’ of all within the new covenant community…1

The charismatic on the other hand believes that there are only some New Testament believes who are gifted as prophets. The majority of us don’t have that office. And so, just like the Old Testament priests and prophets, there is a spiritual hierarchy, and those who are not prophets must go to those who are to find out what God’s will is for them.

This principle is entirely opposite to Scripture’s own description of the New Covenant age. Listen to what the Bible says about the New Covenant and the age of the Spirit:

I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. (Ezekiel 36:27)

My Spirit, who is on you, and my words that I have put in your mouth will not depart from your mouth, or from the mouths of your children, or from the mouths of their descendants from this time on and for ever,” says the Lord. (Isaiah 59:21).

“This is the covenant that I will make with the house of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbour, or a man his brother, saying, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. (Jeremiah 31:33)

The Bible is clear. One of the key distinctions between the Old Covenant and the New is that when the Spirit is in/on us, God’s words will not depart from us. Indeed, no longer will anyone need to tell us “Know the Lord”, because we will all know him.

The non-charismatic knows this. The non-charismatic knows that there are not some people who have God’s word (prophets) and some people who don’t. The reformation fought for the principles of the priesthood of all believers, and that the Word of God was for all, and now Charismatics are giving all that up.

The charismatics are right to argue that under the New Covenant every believer has a greater understanding of God’s will. The Old Testament alone makes that clear. But our greater understanding of God’s will is precisely because God reveals himself personally to each one, in contrast to revealing himself through the prophets as He did in the Old Covenant. The charismatic notion that the New Testament gift of prophecy reveals God’s will mediated through a gifted individual stands in direct opposition to the democratisation of the Spirit which characterises New Testament Christianity. It is a notion that is thoroughly Old Testament in character. It deserves no place in a New Testament church.

So, the gift of prophecy, as understood by Charismatics, both reverses the reformation, and reverses Pentecost.

It is not just the gift of prophecy that can be viewed in this way. My next post will focus on the gift of tongues. In the meantime, I’d be delighted to have your feedback.


  1. Richard B. Gaffin, Perspectives on Pentecost (Grand Rapids: Baker, 1979), pg 59.
  2. Wayne A. Grudem, Systematic Theology (Leicester: Intervarsity, 1994), pg 1070.