Archive for category Reflections

Reforming the church of England

All Souls, Langham PlaceI’m currently on holiday in London, and one of the great things about holidays is that it gives you an opportunity to worship with Christians that ordinarily you wouldn’t meet. On this holiday, we worshipped at All Souls Langham Place, and Grace Church, Hackney (a plant from St Helen’s, Bishopsgate).

It was particularly good to be able to worship with evangelical anglicans. Both of the churches we visited are firmly at the centre of true evangelicalism, and are fully committed to the authority of Scripture, and a biblical understanding of justification by faith alone. In both, the sermons were helpful, and (as you’d expect) expounded the Scriptures clearly. Rico Tice’s powerful preaching on the plagues in Egypt was a particular highlight – I could happily have listened for several minutes longer.

Unfortunately, however, the most significant impression left on me from the two services was the contradictions that seem inevitable within evangelical anglicanism. Welsh evangelicalism and evangelical anglicanism have not exactly seen eye to eye, particular since John Stott and Martyn Lloyd-Jones very publically disagreed on how evangelicals should respond to the liberal denominations they find themselves in (oversimplifying, Lloyd-Jones said they should get out, Stott said they should stay in). It is only recently that those barriers are beginning to come down, so I welcomed the opportunity to express that unity, albeit in a very small way.

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A plea for strategic, planned investment in theological training

In this final post looking at funding theological education, it’s time to (finally!) come to some answers. Most men starting in the pastoral ministry are in their thirties, with a little life experience and some theological training behind them. I don’t know the exact figure, but thirty to thirty-five would seem a reasonable estimate of the age of most first-time ministers. If so, by God’s grace, that man should have thirty to thirty five years in the ministry before retirement.

Surely churches who will receive these ministers will want to bear some of the burden for training them. If this is the case, the figures above would seem to suggest that churches with ministers ought to be setting aside around £750-£850 a year to ensure that when the time comes for them to call a new pastor, they have contributed sufficient funds to train one.

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Funding theological training: the options

Many churches will support the men and women that they send to college. But few churches are able to find anywhere near £40-£75,000. It is hard to get accurate figures on the amount of support the average student gets from his sending church, but it is often just a few thousand pounds – sometimes less. For many churches even a few thousand pounds is still a considerable sacrifice – but it leaves the student with a lot of money to find.

That means that many students are going into debt in order to fund their training. Many others are forced to ask their wives to work (sometimes full-time) during the training period, perhaps when they would like their wives to train with them. Others spend years employed in secular work, simply saving up the money that they will require. Still others don’t go to college at all, or take a much shorter course than they really need. Can this really be right?

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How I prepare a sermon

Several people have recently asked me what process I go through in sermon preparation, so I thought I’d share it here. This is a far longer post than normal, but perhaps other preachers (particularly younger men) might find it useful.

There are five steps that are important to me:

  1. Divide: Firstly, I decide how many verses should I preach on by looking for divisions at the beginning and end of the passage. I’m looking for a natural unit in the passage that has plenty to say. With compact historical literature (like 2 Kings or Chronicles) it’s usually a story. With other narrative literature (e.g. the Pentateuch, or the Gospels) it’s usually a scene. With epistles its usually a large paragraph. With prophetic books its usually a complete oracle or sermon.
  2. Dissect: Then I split up, or dissect the passage by determine the main point of the passage, and the sub-points which serve it. This is strongly related to the first step. If the ‘division’ I’ve chosen has more than one main point, it’s too long. But it must have a few sub-points that feed the main point. If it hasn’t, it’s too short.
  3. Discover: Next I try to carefully exegete each point to discover the original meaning and principles. It means understanding both the meaning to the original hearers/readers, and the timeless principles that flow from it. When dealing with the Old Testament I look at the first step (the original meaning) purely from an Old Testament perspective, but the second step (the timeless principles) through a New Testament lens. There must be an inarguable link between these two steps. Every member of the congregation must be able to see how I got from (a) What the Bible said, to (b) What the Bible means. If they can’t, there’s no power in the message – it’s man’s words, not God’s Word.
  4. Digest: Fourth, I think and pray through each principle to determine the application, to me, and try to digest the truth. If I haven’t taken this truth on board myself, I can’t preach it. This is where a lot of the prayer comes.
  5. Disseminate: Finally, all of this needs to go in a form which can be passed on. In other words, the sermon can now be written. I pass this teaching on to my congregation, they need to apply it to themselves and be able to pass it on to others. This means short points made easy to understand and apply. To maximise the impact, the application needs to be focussed, not vague, but it also must apply to the whole congregation, not just one or two. I’ll want my sermon to have an introduction, a few points, and a conclusion. Within each point I’ll want teaching, illustration and application. The whole thing must be very tightly linked to the text of the Bible – if it’s not, it’s my words not God’s Word.

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Destined for persecution (part 2)

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Costly Grace

Dietrich Bonhoeffer was a German pastor who was banned from preaching by the Gestapo. But in 1937 he had written in his classic work The Cost of Discipleship:

Suffering, then, is the badge of true discipleship… Luther reckoned suffering among the marks of the true church, and one of the memoranda drawn up in preparation for the Augsburg Confession similarly defines the church as the community of those “who are persecuted and martyred for the Gospel’s sake.”… Discipleship means allegiance to the suffering Christ, and it is therefore not at all surprising that Christians should be called upon to suffer. In fact, it is a joy and a token of His grace.

It is perhaps not a surprise to discover that in 1945, after imprisonment in a series of concentration camps, he was hanged by the Nazis. Ten years later, the camp doctor wrote “In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

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Hearing God’s Voice Today

[display_podcast]A recent interview (well, OK three weeks ago) with Greg Haslam raised again the issue of how God speaks. And given the current interest in the Christian blogosphere in discernment (mainly thanks to Tim), the interview is worth exploring again. I’ve held off commenting earlier, because I wanted to be able to provide a counterpoint example, and until now hadn’t found one. Then, this morning, came the latest Tyndale Bulletin, together with a link to Peter Williams’ interview by Justin Taylor back in August, that provided just what I was looking for.

Both men (Peter and Greg) were describing their change of direction in ministry, and how they had been guided. See if you can spot the difference:

God gave me over fifty personal prophecies that made it clear I would be going there, mostly from men who knew nothing about what was afoot… the Lord had told me that this was ‘For the sake of my wider kingdom purposes in London and beyond.’… I remain officially outside of that movement [New Frontiers], in line with all God told me to do five years ago.

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Should I stay or should I go?

[photopress:keithfalconer.jpg,thumb,right]I was challenged tonight by these words of Ion Keith-Falconer given as he left Scotland to serve as a missionary to Muslims in 1886.

There must be some who will read these words, or who, having the cause of Christ at heart, have ample independent means, and are not fettered by genuine home ties. Perhaps you are content with giving annual subscriptions and occasional donations, and taking a weekly class ? Why not give yourselves, money, time and all, to the foreign field ? Our own country is bad enough, but comparatively many must, and do, remain to work at home, while very few are in a position to go abroad. Yet how vast is the Foreign Mission field! The field is the world. Ought you not to consider seriously what your duty is ? The heathen are in darkness, and we are asleep.

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